Browsing hadiths 131-140 of 3033
Sahih Muslim is a collection of hadith compiled by Imam Muslim ibn al-Hajjaj. It is considered one of the most authentic collections of hadith.
Sahih Muslim 131 a
Chapter: If a person thinks of doing a good deed it will be recorded for him, and if he thinks of doing a bad deed it will not be recorded for him
Verily Allah recorded the good and the evil and then made it clear that he who intended good but did not do it, Allah recorded one complete good in his favour, but if he intended it and also did it, the Glorious and Great Allah recorded ten to seven hundred virtues and even more to his credit. But it he intended evil, but did not commit it, Allah wrote down full one good in his favour. If he intended that and also committed it, Allah made an entry of one evil against him.
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Chapter: Clarifying the Waswasah (Whispers, Bad Thoughts) with regard to faith, and what the one who experiences that should say
Verily we perceive in our minds that which every one of us considers it too grave to express. He (the Holy Prophet) said: Do you really perceive it? They said: Yes. Upon this he remarked: That is the faith manifest.
Sahih Muslim 133
Chapter: Clarifying the Waswasah (Whispers, Bad Thoughts) with regard to faith, and what the one who experiences that should say
It is pure faith.
Sahih Muslim 134 a
Chapter: Clarifying the Waswasah (Whispers, Bad Thoughts) with regard to faith, and what the one who experiences that should say
Men will continue to question one another till this is propounded: Allah created all things but who created Allah? He who found himself confronted with such a situation should say: I affirm my faith in Allah.
Sahih Muslim 135 a
Chapter: Clarifying the Waswasah (Whispers, Bad Thoughts) with regard to faith, and what the one who experiences that should say
People will constantly ask you questions pertaining to knowledge till they would say: Allah created us, but who created Allah? he (the narrator) says: he (Abu Huraira) was (at the time of narrating this hadith) catching hold of the hand of a man and he said: Allah and the Messenger told the truth. Two persons have already put me this question, and this is the third one, or he said: One man has put me this question and he is the second one.
Read moreSahih Muslim 136 a
Chapter: Clarifying the Waswasah (Whispers, Bad Thoughts) with regard to faith, and what the one who experiences that should say
Verily your people would constantly question about this and that till they would say: Well, it is Allah Who created the creation, but who created Allah?
Sahih Muslim 137 a
Chapter: Warning of the Fire for the one who swears a false oath in order to unlawfully take the right of another muslim
He who appropriated the right of a Muslim by (swearing a false) oath, Allah would make Hell-fire necessary for him and would declare Paradise forbidden for him. A person said to him: Messenger of Allah, even if it is something insignificant? He (the Holy Prophet) replied: (Yes) even if it is the twig of the arak tree.
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Chapter: Warning of the Fire for the one who swears a false oath in order to unlawfully take the right of another muslim
He who perjured with a view to appropriating the property of a Muslim, and he is in fact a liar and would meet Allah in a state that He would be angry with him. He (the narrator) said: There came Ash'ath b. Qais and said (to the people): What does Abu Abdur-Rahman (the Kunya of Abdullah b. Umar) narrate to you? They replied: So and so. Upon this he remarked: Abu Abdur-Rahman told the truth. This (command) has been revealed in my case. There was a piece of land in Yemen over which I and another person had a claim. I brought the dispute with him to the Messenger of Allah (to decide) He (the Holy Prophet) said: Can you produce an evidence (in your support)? I said: No. He (the Holy Prophet) observed: (Then the decision would be made) on his oath. I said: He would readily take an oath. Upon this the Messenger of Allah (ﷺ) remarked: He who perjured for appropriating the wealth of a Muslim, whereas he is a liar, would meet Allah while He would be angry with him. This verse was then revealed:" Verily those who barter Allah's covenant and their oaths at a small price..." (iii 77).
Read moreSahih Muslim 139 a
Chapter: Warning of the Fire for the one who swears a false oath in order to unlawfully take the right of another muslim
Messenger of Allah, only this man has appropriated my land which belonged to my father. The one who had came from Kinda contended. This is my land and is in my possession: I cultivate it. There is no right for him in it. The Messenger of Allah said to the Hadramite: Have you any evidence (to support you)? He replied in the negative. He (the Messenger of Allah) said: Then your case is to be decided on his oath. He (the Hadramite) said: Messenger of Allah, he is a liar and cares not what he swears and has no regard for anything. Upon this he (the Messenger of Allah) remarked: For you then there is no other help to it. He (the man from Kinda) set out to take an oath. When he turned his back the Messenger of Allah (ﷺ) observed: If he took an oath on his property with a view to usurping it, he would certainly meet his Lord in a state that He would turn away from him.
Read moreSahih Muslim 140
Chapter: The evidence that the blood of one who aims to seize other people's wealth without right may be shed, if he is killed he will be in the fire, and the one who is killed defending his property is a martyr
A person came to the Messenger of Allah (ﷺ) and said: Messenger of Allah, what do you think if a man comes to me in order to appropriate my possession? He (the Holy Prophet) said: Don't surrender your possession to him. He (the inquirer) said: If he fights me? He (the Holy Prophet) remarked: Then fight (with him). He (the inquirer) again said: What do you think if I am killed? He (the Holy Prophet) observed: You would be a martyr. He (the inquirer) said: What do you think of him (Messenger of Allah) If I kill him. He (the Holy Prophet) said: he would be in the Fire.
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