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    Sunan Abu Dawud

    Browsing hadiths 1221-1230 of 3981

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    About this Collection

    Sunan Abu Dawud is a collection of hadith compiled by Imam Abu Dawud Sulayman ibn al-Ash'ath. It is one of the six canonical hadith collections.

    Hadith #1221

    Sunan Abi Dawud 1221

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    Chapter

    Chapter: Shortening The Recitation During Travel

    Hadith

    We went out on a journey along with the Messenger of Allah (ﷺ). He led us in the night prayer and he recited in one of the rak'ahs: "By the fig and the olive."

    Hadith #1222

    Sunan Abi Dawud 1222

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    Chapter

    Chapter: The Voluntary Prayers During Travel

    Hadith

    I accompanied the Messenger of Allah (ﷺ) on eighteen journeys and I never saw him fail to pray two rak'ahs when the sun had passed the meridian before offering the noon prayer.

    Hadith #1223

    Sunan Abi Dawud 1223

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    Chapter

    Chapter: The Voluntary Prayers During Travel

    Hadith

    I accompanied Ibn 'Umar on the way (on a journey). He led us in two rak'ah's of (the noon) prayer. Then he proceeded and saw some people standing. He asked: What are they doing ? I replied: They are glorifying Allah (i.e. offering supererogatory prayer). He said: If I had offered the supererogatory prayer (while travelling), I would have completed prayer, my cousin. I accompanied the Messenger of Allah (ﷺ) during the journey, he did not pray more than two raka'at until his death. I also accompanied Abu Bakr, and he prayed two raka'at and nothing more until he died. I also accompanied 'Umar, and he prayed two raka'at and nothing more until he died. I also accompanied 'Uthman, and he prayed two raka'at and nothing more until he died. Indeed Allah, the Exalted, said: "Certainly you have in the Messenger of Allah an excellent exemplar"

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    Hadith #1224

    Sunan Abi Dawud 1224

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    Chapter

    Chapter: Praying Voluntary Prayers And Witr While Riding A Mount

    Hadith

    While travelling the Messenger of Allah (ﷺ) would pray voluntary prayer on his riding beast in whatever direction it turned; and he would observe witr prayer, but he did not offer the obligatory prayers upon it.

    Hadith #1225

    Sunan Abi Dawud 1225

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    Chapter

    Chapter: Praying Voluntary Prayers And Witr While Riding A Mount

    Hadith

    When the Messenger of Allah (ﷺ) was on a journey and wished to say voluntary prayer, he made his she-camel face the qiblah and uttered the takbir (Allah is most great), then prayed in whatever direction his mount made his face.

    Hadith #1226

    Sunan Abi Dawud 1226

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    Chapter

    Chapter: Praying Voluntary Prayers And Witr While Riding A Mount

    Hadith

    I saw the Messenger of Allah (ﷺ) praying on a donkey while he was facing Khaibar.

    Hadith #1227

    Sunan Abi Dawud 1227

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    Chapter

    Chapter: Praying Voluntary Prayers And Witr While Riding A Mount

    Hadith

    The Messenger of Allah (ﷺ) sent me on some business, and when I came to him he was praying on (the back of) his riding beast (moving) towards the east and making the prostration lower than the bowing.

    Hadith #1228

    Sunan Abi Dawud 1228

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    Chapter

    Chapter: Praying Obligatory Prayers On A Mount If There Is An Excuse

    Hadith

    Ata' ibn AbuRabah asked Aisha: Can women offer prayer on a riding beast? She replied: They were not permitted to do so in hardship or comfort. Muhammad ibn Shu'ayb said: This (prohibition) applies to the obligatory prayers.

    Hadith #1229

    Sunan Abi Dawud 1229

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    Chapter

    Chapter: When Should The Traveler Stop Shortening The Prayer

    Hadith

    I went on an expedition with the Messenger of Allah (ﷺ), and I was present with him at the conquest. He stayed eighteen days in Mecca and prayed only two rak'ahs (at each time of prayer). And he said: You who live in the town must pray four; we are travellers.

    Hadith #1230

    Sunan Abi Dawud 1230

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    Chapter

    Chapter: When Should The Traveler Stop Shortening The Prayer

    Hadith

    The Messenger of Allah (ﷺ) had a stop of seventeen days in Mecca and he shortened the prayer (i.e. prayed two rak'ahs at each time of prayer). Ibn Abbas said: He who stays seventeen days should shorten the prayer; and who stays more than that should offer complete prayer. Abu Dawud said: The other version transmitted by Ibn 'Abbas through a different chain adds: He (the Prophet) had a stop of nineteen days (in Mecca).

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