Browsing hadiths 1411-1420 of 3981
Sunan Abu Dawud is a collection of hadith compiled by Imam Abu Dawud Sulayman ibn al-Ash'ath. It is one of the six canonical hadith collections.
Sunan Abi Dawud 1411
Chapter: A Person On A Mount Hears A Verse Of Prostration, Or Someone Who Is Not Praying (Should He Prostrate?)
In the year of Conquest the Messenger of Allah (ﷺ) recited a verse at which a prostration should be made and all the people prostrated themselves. Some were mounted, and some were prostrating themselves on the ground, and those who were mounted prostrated themselves on their hands.
Sunan Abi Dawud 1412
Chapter: A Person On A Mount Hears A Verse Of Prostration, Or Someone Who Is Not Praying (Should He Prostrate?)
The Messenger of Allah (ﷺ) would recite to us a surah (according to the version of Ibn Numair) outside the prayer (the agreed version goes), then he would prostrate along with him, and none of us could find a place for his forehead.
Sunan Abi Dawud 1413
Chapter: A Person On A Mount Hears A Verse Of Prostration, Or Someone Who Is Not Praying (Should He Prostrate?)
The Messenger of Allah (ﷺ) used to recite the Qur'an to us. When he came upon the verse containing prostration, he would utter the takbir (Allah is most great) and we would prostrate ourselves along with him. The narrator 'Abd al-Razzaq said: Al-Thawri liked this tradition very much. Abu Dawud said: This was liked by him for this contains the uttering of takbir.
Read moreSunan Abi Dawud 1414
Chapter: What Should One Say In Prostration ?
The Messenger of Allah (ﷺ) prostrated himself at night when reciting the Qur'an. He said repeatedly: My face prostrates itself to Him Who created it and brought forth its hearing and seeing by His might and power.
Sunan Abi Dawud 1415
Chapter: One Who Recites A Verse Of Prostration After Subh
When we came to Medina accompanying the caravan, I used to preach after the dawn prayer, and prostrate on account of the recitation of the Qur'an. Ibn Umar prohibited me three times, but I did not cease doing that. He then repeated (his prohibition) saying: I prayed behind the Messenger of Allah (ﷺ), AbuBakr, Umar and Uthman, they would not prostrate (on account of the recitation of the Qur'an) till the sun had risen.
Read moreSunan Abi Dawud 1416
Chapter: The Recommendation To Pray Witr
The Prophet (ﷺ) said: Allah is single (witr) and loves what is single, so observe the witr, you who follow the Qur'an.
Sunan Abi Dawud 1417
Chapter: The Recommendation To Pray Witr
A bedouin said: What are you saying ? He replied: This is neither for you, nor for your companions.
Sunan Abi Dawud 1418
Chapter: The Recommendation To Pray Witr
The Messenger of Allah (ﷺ) came out to us and said: Allah the Exalted has given you an extra prayer which is better for you then the red camels (i.e. high breed camels). This is the witr which Allah has appointed for you between the night prayer and the daybreak.
Sunan Abi Dawud 1419
Chapter: Concerning One Who Does Not Pray Witr
I heard the Messenger of Allah (ﷺ) say: The witr is a duty, so he who does not observe it does not belong to us; the witr is a duty, so he who does not observe it does not belong to us; the witr is a duty, so he who does not observe it does not belong to us.
Sunan Abi Dawud 1420
Chapter: Concerning One Who Does Not Pray Witr
Ibn Muhayriz said: A man from Banu Kinanah, named al-Makhdaji, heard a person called AbuMuhammad in Syria, saying: The witr is a duty (wajib). Al-Makhdaji said: So I went to Ubadah ibn as-Samit and informed him. Ubadah said: AbuMuhammad told a lie. I heard the Messenger of Allah (ﷺ) say: There are five prayers which Allah has prescribed on His servants. If anyone offers them, not losing any of them, and not treating them lightly, Allah guarantees that He will admit him to Paradise. If anyone does not offer them, Allah does not take any responsibility for such a person. He may either punish him or admit him to Paradise.
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