Browsing hadiths 1601-1610 of 3981
Sunan Abu Dawud is a collection of hadith compiled by Imam Abu Dawud Sulayman ibn al-Ash'ath. It is one of the six canonical hadith collections.
Sunan Abi Dawud 1601
Chapter: Zakat On Honey
That was Banu Shababah, a sub-clan of the tribe Fahm. The narrator then transmitted the tradition something similar. He added:(They used to pay) one bag (of honey) out of ten bags. Sufyan ibn Abdullah ath-Thaqafi gave them two woods as protected lands. They used to give as much honey (as zakat) as they gave to the Messenger of Allah (ﷺ). He (Sufyan) used to protect their woods.
Read moreSunan Abi Dawud 1602
Chapter: Zakat On Honey
‘Amr bin Shu’aib said on the authority of his father that his grandfather reported a sub clan of Fahm. He then narrated the tradition like that of the narrator Al Mughirah. This version has “(They used to give) sadaqah out of ten bags (of honey).” He also added “Two woods of theirs”.
Sunan Abi Dawud 1603
Chapter: Estimating Vines For Zakat
The Messenger of Allah (ﷺ) commanded to estimate vines (for collecting zakat) as palm-trees are estimated. The zakat is to be paid in raisins as the zakat on palm trees is paid in dried dates.
Sunan Abi Dawud 1604
Chapter: Estimating Vines For Zakat
The Above-mentioned tradition has also been narrated by Ibn Shihab through a different chain of narrators to the same effects.
Sunan Abi Dawud 1605
Chapter: On Estimating The Fruit On Trees
Sahl ibn Abu Hathmah came to our gathering. He said: The Messenger of Allah (ﷺ) commanding us said: When you estimate take them leaving a third, and if you do not leave or find a third, leave a quarter.
Sunan Abi Dawud 1606
Chapter: When Palm-Trees Are To Be Estimated
Describing the conquest of Khaybar Aisha said: The Prophet (ﷺ) used to send Abdullah ibn Rawahah to the Jews of Khaybar, and he would make an estimate of the palm trees when the fruit was in good condition before any of it was eaten.
Sunan Abi Dawud 1607
Chapter: Which Fruits Are Not To be Accepted As Zakat
The Messenger of Allah (ﷺ) prohibited to accept ja'rur and habiq dates as zakat. Az-Zuhri said: These are two kinds of the dates of Medina. Abu Dawud said: This has also been transmited by Abu al-Walid from Sulaiman bin Kathir from Az-Zuhri.
Sunan Abi Dawud 1608
Chapter: Which Fruits Are Not To be Accepted As Zakat
The Messenger of Allah (ﷺ) entered upon us in the mosque, and he had a stick in his hand. A man hung there a bunch of hashaf. He struck the bunch with the stick, and said: If the owner of this sadaqah (alms) wishes to give a better one than it, he would give. The owner of this sadaqah will eat hashaf on the Day of Judgment.
Read moreSunan Abi Dawud 1609
Chapter: Zakat For The Closing Of Fast At The End Of Ramadan
The Messenger of Allah (ﷺ) prescribed the sadaqah (alms) relating to the breaking of the fast as a purification of the fasting from empty and obscene talk and as food for the poor. If anyone pays it before the prayer (of 'Id), it will be accepted as zakat. If anyone pays it after the prayer, that will be a sadaqah like other sadaqahs (alms).
Read moreSunan Abi Dawud 1610
Chapter: When Sadaqah At The End Of Ramdan Is To Be Given
The Messenger of Allah(ﷺ) commanded us that the end of Ramadan when the fasting is closed sadaqah(alms) should be paid before the people went to prayer. ‘Abd Allah b. ‘Umar used to pay it one or two days before.