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    Sunan Abu Dawud

    Browsing hadiths 2311-2320 of 3981

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    About this Collection

    Sunan Abu Dawud is a collection of hadith compiled by Imam Abu Dawud Sulayman ibn al-Ash'ath. It is one of the six canonical hadith collections.

    Hadith #2311

    Sunan Abi Dawud 2311

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    Chapter

    Chapter: The Gravity Of Fornication

    Hadith

    Musaykah, a slave-girl of some Ansari, came and said: My master forces me to commit fornication. Thereupon the following verse was revealed: "But force not your maids to prostitution (when they desire chastity)."

    Hadith #2312

    Sunan Abi Dawud 2312

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    Chapter

    Chapter: The Gravity Of Fornication

    Hadith

    Mu’tamir reported on the authority of his father Sa’id bin Al Hassan explain the Qur’anic verse “But if anyone compels them, yet after such compulsion is Allaah oft-forgiving most merciful(to them), said Allaah is oft-forgiving to those (slave girls) who were compelled (to prostitution)

    Hadith #2313

    Sunan Abi Dawud 2313

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    Chapter

    Chapter: The Beginning Of The Ordainment Of Fasting

    Hadith

    Ibn Abbas explained the following Qur'anic verse: "O ye who believe! fasting is prescribed for you as it was prescribed for those before you" During the lifetime of the Prophet (ﷺ), when the people offered night prayer, they were asked to abstain from food and drink and (intercourse with) women, they kept fast till the next night. A man betrayed himself and had intercourse with his wife after he had offered the night prayer, and he did not break his fast. So Allah, the Exalted, intended to make it (fasting) easy for those who survived, thus providing a concession and utility. Allah, the Glorified, said: "Allah knoweth what ye used to do secretly among yourselves." By this Allah benefited the people and provided concession and ease to them.

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    Hadith #2314

    Sunan Abi Dawud 2314

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    Chapter

    Chapter: The Beginning Of The Ordainment Of Fasting

    Hadith

    Al Bara’ (bin Azib) said “When a man fasted and slept, he could not eat till (another nigh) like it.” Sarmah bin Qais Al Ansari came to his wife while he was fasting and asked her Do you have something (to eat)? She replied “No”. Let me go and seek something for you. So, she went out and sleep overcame him. She came (back) and said (to him) .You are deprived (of food). He fainted before noon. He used to work all day long at his land. This was mentioned to the Prophet (ﷺ). So the following verse was revealed. “Permitted to you on the nights of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what yes used to do secretly amongst yourselves. But he turned to you and forgave you. So now associate with them and seek what Allaah hath ordained for you. And eat and drink until the white thread of dawn appears to you. He recited up to the words “of dawn”.

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    Hadith #2315

    Sunan Abi Dawud 2315

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    Chapter

    Chapter: Abrogation Of The Saying Of Allah, Most High: As For Those Who Can Fast With Difficulty Is A Ransom

    Hadith

    Salamah bin Al Akwa said “After the revelation of the verse “For those who can do it(with hardship) is a ransom, the feeding of one, that is indigent, is one of us intended to leave fast and pay ransom, he could do so.” until the verse following it was revealed and abrogated the (previous) verse.”

    Hadith #2316

    Sunan Abi Dawud 2316

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    Chapter

    Chapter: Abrogation Of The Saying Of Allah, Most High: As For Those Who Can Fast With Difficulty Is A Ransom

    Hadith

    Ibn ‘Abbas explain the Qur’anic verse “For those who can do it(with hardship) is a ransom, the feeding of one, that is indigent” said “If one of them wished to pay ransom by providing food to an indigent person he could pay ransom.. Thus, his fast was complete. Allaah, the Exalted pronounced “But he that will give more of his own free will, it is better for him”. Again he pronounced “So every one of you who is present (at his home) during that month should spend it in fasting.” But, if anyone is ill or on a journey the prescribed period (should be made up) by days later.

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    Hadith #2317

    Sunan Abi Dawud 2317

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    Chapter

    Chapter: Whoever Said That It Applies To The Elderly And Pregnant

    Hadith

    Ibn ‘Abbas said “The verse concerning the payment of ransom stands valid for pregnant and sucking woman.”

    Hadith #2318

    Sunan Abi Dawud 2318

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    Chapter

    Chapter: Whoever Said That It Applies To The Elderly And Pregnant

    Hadith

    Explaining the verse; "For those who can do it (with hard-ship) is a ransom, the feeding of one, that is indigent," he said: This was a concession granted to the aged man and woman who were able to keep fast; they were allowed to leave the fast and instead feed an indigent person for each fast; (and a concession) to pregnant and suckling woman when they apprehended harm (to themselves).

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    Hadith #2319

    Sunan Abi Dawud 2319

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    Chapter

    Chapter: The Month May Be Twenty-Nine Days

    Hadith

    The Prophet (ﷺ) said: The month consists of twenty-nine days, but do not fast till you sight it (the moon) and do not break your fast till you sight it. If the weather is cloudy, calculate it thirty days. When the twenty-ninth of Sha'ban came, Ibn Umar would send someone (who tried) to sight the moon for him. If it was sighted, then well and good; in case it was not sighted, and there was no cloud and dust before him (on the horizon), he would not keep fast the next day. If there appeared (on the horizon) before him cloud or dust, he would fast the following day. Ibn Umar would end his fasting alone with the people, and did not follow this calculation.

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    Hadith #2320

    Sunan Abi Dawud 2320

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    Chapter

    Chapter: The Month May Be Twenty-Nine Days

    Hadith

    Ibn ‘Umar reported the Apostle of Allaah(ﷺ) as saying “The month consists of twenty nine days, but do not fast till you sight it (the moon) and do not break your fast till you sight it. If the weather is cloudy, calculate it thirty days. When the twenty-ninth of Sha’ban came, Ibn ‘Umar would send someone (who tried) to sight the moon for him. If it was sighted then well and good, in case it was not sighted and there was no cloud and dust before him (on the horizon) he would not keep fast the next day. If there appeared (on the horizon) before him cloud or dust, he would fast the following day. Ibn ‘Umar would end his fasting alone with the people and did not follow this calculation.”

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