Browsing hadiths 301-310 of 3981
Sunan Abu Dawud is a collection of hadith compiled by Imam Abu Dawud Sulayman ibn al-Ash'ath. It is one of the six canonical hadith collections.
Sunan Abi Dawud 301
Chapter: Those Who Said: She Should Perform Ghusl From One Zuhr (Prayer) To The Next Zuhr (Prayer)
She should wash at the time of the Zuhr prayer (the bath will be valid one Zuhr prayer to the next Zuhr prayer); and should perform ablution for every prayer. If there is excessive bleed gin, she should tie a cloth over her private part. Abu Dawud said: It has been narrated by Ibn 'Umar and Anas b. Malik that she should take bath at the time of the Zuhr prayer (being valid) until the next Zuhr prayer. This tradition has also been transmuted by Dawud and 'Asim from al-Sha'bi from his wife from Qumair on the authority of 'Aishah, except that the version of Dawud has the words: "every day," and the version of 'Asim has the words: "at the time of Zuhr prayer". This is the view of Salim b. 'Abd Allah, al-Hassan, and 'Ata. Abu Dawud said: Malik said: I think that the tradition narrated by Ibn a;-Musayyab must contain the words: "from one purification to another". But it was misunderstood and the people changed it to: "for one Zuhr prayer to another". It has also been reported by Miswar b. 'Abd al-Malik b. Sa'id b. 'Abd al-Rahman b. Yarbu', saying: "from one purification to another," but the people changed it to: "from one zuhr to another."
Read moreSunan Abi Dawud 302
Chapter: Those Who Said: She Should Perform Ghusl Once A Day, But Did Not Specify Zuhr
The woman who has a prolonged flow of blood should wash herself every day when her menstrual period is over and take a woollen cloth greased with fat or oil (to tie over the private parts).
Sunan Abi Dawud 303
Chapter: Those Who Said: She Should Perform Ghusl Between The Days (Of Her Menses)
She should abandon prayer during her menstrual period, then wash and pray ; then she should wash during her menstrual period.
Sunan Abi Dawud 304
Chapter: Those Who Said: She Should Perform Wudu' For Evey Prayer
When the blood of menses comes, it is black blood with can be recognized; so when that comes, refrain from prayer, but when a different type comes, perform ablution and pray. Abu Dawud said: Ibn al-Muthanna said: Ibn 'Adi narrated this tradition from his memory on the authority of 'Urwah from 'Aishah. Abu Dawud said: This tradition has also been transmitted by al-'Ala b. al-Musayyab and Shu'bah from al-Hakam on the authority of Abu Ja'far. Al-'Ala reported it as a statement of the Prophet (ﷺ), and Shu'bah as a statement of Abu Ja'far, saying: She should perform ablution for every prayer.
Read moreSunan Abi Dawud 305
Chapter: Those Who Did Not Mention The Wudu' Except If It Was Nullified
Ikrimah said: Umm Habibah daughter of Jahsh had a prolonged flow of blood. The Prophet (ﷺ) commanded her to refrain (from prayer) during her menstrual period; then she should wash and pray, if she sees anything (which renders ablution void) she should perform ablution and pray.
Sunan Abi Dawud 306
Chapter: Those Who Did Not Mention The Wudu' Except If It Was Nullified
Umm Habibah daughter of Jahsh had a prolonged flow of blood. The Prophet (ﷺ) commander her to refrain (from prayer) during her menstrual period; then she should wash and pray. If she sees anything (which renders ablution void) she should perform ablution and pray. Abu Dawud said: This is the view held by Malik b. Anas.
Read moreSunan Abi Dawud 307
Chapter: Concerning The Yellowish And Brownish Discharge After Purification
We would not take into consideration brown and yellow (fluid) after purification.
Sunan Abi Dawud 308
Chapter: Concerning The Yellowish And Brownish Discharge After Purification
The name of Umm al-Hudhail is Hafsah daughter os Sirin. The name of her son was Hudhail and his husband 'Abd al-Rahman.
Sunan Abi Dawud 309
Chapter: Intercourse Of A Husband With A Woman In A State Of Istihadah
Umm Habibah had a prolonged flow of blood ; her husband used to cohabit with her. Abu Dawud said: Yahya b. Ma'in has pronounced Mu'alla (a narrator of this tradition) as trustworthy. But Ahmad b. Hanbal would not report (traditions) from him because he exercised personal opinion.
Sunan Abi Dawud 310
Chapter: Intercourse Of A Husband With A Woman In A State Of Istihadah
'Ikrimah reported Hamnah daughter of Jahsh as saying that her husband would have intercourse with her during the period she had a flow of blood.