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    Sunan Abu Dawud

    Browsing hadiths 531-540 of 3981

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    About this Collection

    Sunan Abu Dawud is a collection of hadith compiled by Imam Abu Dawud Sulayman ibn al-Ash'ath. It is one of the six canonical hadith collections.

    Hadith #531

    Sunan Abi Dawud 531

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    Chapter

    Chapter: Taking A Stipend For The Adhan

    Hadith

    Messenger of Allah, appoint me the leader of the tribe in prayer. He said: You are their leader, but you should follow on who is the weakest of them: and appoint a mu'adhdhin who does not charge for the calling of adhan.

    Hadith #532

    Sunan Abi Dawud 532

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    Chapter

    Chapter: Calling The Adhan Before Its Time

    Hadith

    Bilal made a call to prayer before the break of dawn; the Prophet (ﷺ), therefore, commanded him to return and make a call: Lo! the servant of Allah (i.e. I) had slept (hence this mistake). The version of Musa has the addition: He returned and made a call: Lo! the servant of Allah had slept. Abu Dawud said: This tradition has been narrated by al-Darawardi from 'Ubaid Allah on the authority of Ibn 'Umar saying: There was a mu'adhdhin of 'Umar, named Mas'ud. He then narrated the rest of the tradition. This version is more correct than that one.

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    Hadith #533

    Sunan Abi Dawud 533

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    Chapter

    Chapter: Calling The Adhan Before Its Time

    Hadith

    A mu'adhdhin of ‘Umar, named Masruh, called the Adhan for the morning prayer before the break of dawn; ‘Umar commanded him (to repeat). The narrator reported the tradition in a similar way. Abu Dawud said: This tradition has been transmitted by al-Darawardi from ‘Ubaid Allah on the authority of Ibn ‘Umar, saying: there was a mu'adhdhin of ‘Umar, named Mas’ud. He then narrated the rest of the tradition. This version is more correct than one.

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    Hadith #534

    Sunan Abi Dawud 534

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    Chapter

    Chapter: Calling The Adhan Before Its Time

    Hadith

    The Messenger of Allah (ﷺ) said to Bilal: Do not call adhan until the dawn appears clearly to you in this way, stretching his hand in latitude. Abu Dawud said: Shaddad did not see Bilal.

    Hadith #535

    Sunan Abi Dawud 535

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    Chapter

    Chapter: The Adhan Of A Blind Man

    Hadith

    Ibn Umm Maktum was the mu'adhdhin of the Messenger of Allah (May peace be upon him) and he was blind.

    Hadith #536

    Sunan Abi Dawud 536

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    Chapter

    Chapter: Leaving The Masjid After The Adhan

    Hadith

    we were sitting with Abu Hurairah in the mosque. A man went out of the mosque after the ADHAN for the afternoon prayer had been called. Abu Hurairah said: As regards this (man), he disobeyed Abu al-Qasim, the prophet (ﷺ).

    Hadith #537

    Sunan Abi Dawud 537

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    Chapter

    Chapter: The Mu'adhdhin Should Wait For The Imam

    Hadith

    Bilal would call the Adhan, then he used come to wait. When he would see that the prophet (ﷺ) had come out (of his house), he would pronounce the iqama.

    Hadith #538

    Sunan Abi Dawud 538

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    Chapter

    Chapter: The Tathwib

    Hadith

    Mujahid reported: I was in the company of Ibn Umar. A person invited the people for the noon or afternoon prayer (after the adhan had been called). He said: Go out with us (from this mosque) because this is an innovation (in religion).

    Hadith #539

    Sunan Abi Dawud 539

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    Chapter

    Chapter: People Sitting After The Iqamah While Waiting For The Imam If He Has Not Come

    Hadith

    the prophet (ﷺ) said; When the Iqamah for prayer is pronounced, do not stand until you see me. Abu Dawud said: this has been narrated by Ayyub and Hajjaj al-Sawwaf from Yahya and Hisham al-Duatawa’i in a similar way, saying : Yahya wrote to me (in this way). And this has been narrated by Mu’awiyah b. Sallam and ‘Ali b. al-Mubarak from Yahya: “Until you see me and show tranquility”.

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    Hadith #540

    Sunan Abi Dawud 540

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    Chapter

    Chapter: People Sitting After The Iqamah While Waiting For The Imam If He Has Not Come

    Hadith

    “Until you see me that I have come out”. Abu dawud said: No one except Ma’mar has narrated the words “that I have come out”. And the version transmitted by Ibn ‘Uyainah from Ma’mar does not mention the words “that I have come out”.

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