Browsing hadiths 711-720 of 3981
Sunan Abu Dawud is a collection of hadith compiled by Imam Abu Dawud Sulayman ibn al-Ash'ath. It is one of the six canonical hadith collections.
Sunan Abi Dawud 711
Chapter: Whoever Said That the Woman Does Not Nullify The Prayer
The Messenger of Allah (ﷺ) used to pray at night and she (‘A’ishah) would lie between him and the qiblah, sleeping on the bed on which he would sleep. When he wanted to offer the witr prayer, he awakened her and she offered the witr prayer.
Sunan Abi Dawud 712
Chapter: Whoever Said That the Woman Does Not Nullify The Prayer
I used to sleep with my legs in front of the Messenger of Allah (ﷺ) when he would offer his prayer at night (i.e. tahajjud prayer offered towards the end of the night.). When he prostrated himself he struck my legs, and I drew them up and he then prostrated.
Sunan Abi Dawud 713
Chapter: Whoever Said That the Woman Does Not Nullify The Prayer
"I used to be asleep while my legs would be in the front of the Messenger of Allah (ﷺ) while he was praying during the night. When he wanted to prostrate, he would prod my feet, so I would pull them up, and he would prostrate.
Sunan Abi Dawud 714
Chapter: Whoever Said That the Woman Does Not Nullify The Prayer
I used to sleep lying between the Messenger of Allah (ﷺ) and the qiblah. The Messenger of Allah (ﷺ) used to pray when I (was lying) in front of him. When he wanted to offer the witr prayer - added by the narrator Uthman - he pinched me - then the narrators are agreed - and said: Set aside.
Sunan Abi Dawud 715
Chapter: Whoever Said That A Donkey Does Not Nullify The Prayer
I came riding a donkey. Another version has: Ibn Abbas said: When I was near the age of the puberty I came riding a she-ass and found the Messenger of Allah (ﷺ) leading the people in prayer at Mina. I passed in front of a part of the row (of worshippers), and dismounting left my she-ass for grazing in the pasture, and I joined the row, and no one objected to that. Abu Dawud said: These are the words of al-Qa'nabi, and are complete. Malik said: I take it as permissible at the time when the iqamah for prayer is pronounced.
Read moreSunan Abi Dawud 716
Chapter: Whoever Said That A Donkey Does Not Nullify The Prayer
AbusSahba' said: We discussed the things that cut off the prayer according to Ibn Abbas. He said: I and a boy from Banu AbdulMuttalib came riding a donkey, and the Messenger of Allah (ﷺ) was leading the people in prayer. He dismounted and I also dismounted. I left the donkey in front of the row (of the worshippers). He (the Prophet) did not pay attention to that. Then two girls from Banu AbdulMuttalib came and joined the row in the middle, but he paid no attention to that.
Read moreSunan Abi Dawud 717
Chapter: Whoever Said That A Donkey Does Not Nullify The Prayer
Then two girls from Banu ‘Abd al-Muttalib came fighting together. He caught them. ‘Uthman (a narrator) said: He separated them. And Dawud (another narrator) said: He pulled away from the other, but he paid no attention to that.
Sunan Abi Dawud 718
Chapter: Whoever Said That A Dog Does Not Nullify The Prayer
The Messenger of Allah (ﷺ) came to us accompanied by Abbas when we were in open country belonging to us. He prayed in a desert with no sutrah in front of him, and a she-ass and a bitch of ours were playing in front of him, but he paid no attention to that.
Sunan Abi Dawud 719
Chapter: Whoever Said That Nothing Nullifes The Prayer
The Prophet (ﷺ) said: Nothing interrupt prayer, but repulse as much as you can anyone who passes in front of you, for he is just a devil.
Sunan Abi Dawud 720
Chapter: Whoever Said That Nothing Nullifes The Prayer
A youth from the Quraish passed in front of Abu Sa’id al-Khudri who was praying. He repulsed him. He returned again. He then repulsed him for the third time. When he finished the prayer, he said: Nothing cuts off prayer; but the Messenger of Allah (ﷺ) said: Repulse as much as you can, for he is just a devil. Abu Dawud said: If two traditions of the prophet(ﷺ) conflict, the practice of the Companions after him should be taken into consideration.
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