Browsing hadiths 1071-1080 of 7563
Sahih al-Bukhari is a collection of hadith compiled by Imam Muhammad al-Bukhari. It is considered the most authentic collection of hadith.
Sahih al-Bukhari 1071
Chapter: The prostrattion of Muslims along with Al-Mushrikun; and a Mushrik is Najasun (impure) and does not perform ablution;
The Prophet (ﷺ) I prostrated while reciting An-Najm and with him prostrated the Muslims, the pagans, the jinns, and all human beings.
Sahih al-Bukhari 1072
Chapter: Whoever recited the verses of prostration and did not prostrate
I asked Zaid bin Thabit about prostration on which he said that he had recited An-Najm before the Prophet, yet he (the Prophet) had not performed a prostration.
Sahih al-Bukhari 1073
Chapter: Whoever recited the verses of prostration and did not prostrate
I recited An-Najm before the Prophet, yet he did not perform a prostration.
Sahih al-Bukhari 1074
Chapter: Prostration while reciting Idhat-Sama'un-Shaqqat
I saw Abu Huraira reciting Idha-Sama' un-Shaqqat and he prostrated during its recitation. I asked Abu Huraira, "Didn't I see you prostrating?" Abu Huraira said, "Had I not seen the Prophet (ﷺ) prostrating, I would not have prostrated."
Sahih al-Bukhari 1075
Chapter: Whoever prostrated with the prostration of the reciter
When the Prophet (ﷺ) recited a Sura that contained the prostration he would prostrate and we would do the same and some of us (because of the heavy rush) could not find a place for prostration.
Sahih al-Bukhari 1076
Chapter: The overcrowding of the people when the Imam recites As-Sajda
When the Prophet (ﷺ) recited Surat As-Sajda and we were with him, he would prostrate and we also would prostrate with him and some of us (because of the heavy rush) would not find a place (for our foreheads) to prostrate on.
Sahih al-Bukhari 1077
Chapter: Whoever thinks that Allah has not made prostration of recitation compulsory
`Umar bin Al-Khattab recited Surat-an-Nahl on a Friday on the pulpit and when he reached the verse of Sajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday `Umar bin Al-Khattab recited the same Sura and when he reached the verse of Sajda he said, "O people! When we recite the verses of Sajda (during the sermon) whoever prostrates does the right thing, yet it is no sin for the one who does not prostrate." And `Umar did not prostrate (that day). Added Ibn `Umar "Allah has not made the prostration of recitation compulsory but if we wish we can do it."
Read moreSahih al-Bukhari 1078
Chapter: Whoever recited the Verse of Sajda during the Salat (prayer) and prostrated
I offered the `Isha' prayer behind Abu Huraira and he recited Idhas-Sama' Un-Shaqqat, and prostrated. I said, "What is this?" Abu Huraira said, "I prostrated behind Abul-Qasim and I will do the same till I meet him."
Sahih al-Bukhari 1079
Chapter: Whoever does not find a place for prostration (with the Imam) because of overcrowding
Whenever the Prophet (ﷺ) recited the Sura which contained the prostration of recitation he used to prostrate and then, we, too, would prostrate and some of us did not find a place for prostration.
Sahih al-Bukhari 1080
Chapter: For what period of stay one should offer shortened prayers
The Prophet (ﷺ) once stayed for nineteen days and prayed shortened prayers. So when we travel led (and stayed) for nineteen days, we used to shorten the prayer but if we traveled (and stayed) for a longer period we used to offer the full prayer.