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    Sahih Bukhari

    Browsing hadiths 1101-1110 of 7563

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    About this Collection

    Sahih al-Bukhari is a collection of hadith compiled by Imam Muhammad al-Bukhari. It is considered the most authentic collection of hadith.

    Hadith #1101

    Sahih al-Bukhari 1101

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    Chapter

    Chapter: Whoever did not offer the Nawafil before and after the (compulsory) Salat during a journey

    Hadith

    Ibn `Umar went on a journey and said, "I accompanied the Prophet (ﷺ) and he did not offer optional prayers during the journey, and Allah says: 'Verily! In Allah's Messenger (ﷺ) you have a good example to follow.' " (33.21)

    Hadith #1102

    Sahih al-Bukhari 1102

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    Chapter

    Chapter: Whoever did not offer the Nawafil before and after the (compulsory) Salat during a journey

    Hadith

    I accompanied Allah's Messenger (ﷺ) and he never offered more than two rak`at during the journey. Abu Bakr, `Umar and `Uthman used to do the same.

    Hadith #1103

    Sahih al-Bukhari 1103

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    Chapter

    Chapter: Whoever offered Nawafil not after the compulsory Salat but before it

    Hadith

    Only Um Hani told us that she had seen the Prophet (p.b.u.h) offering the Duha (forenoon prayer). She said, "On the day of the conquest of Mecca, the Prophet (ﷺ) took a bath in my house and offered eight rak`at. I never saw him praying such a light prayer but he performed perfect prostration and bowing.

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    Hadith #1104

    Sahih al-Bukhari 1104

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    Chapter

    Chapter: Whoever offered Nawafil not after the compulsory Salat but before it

    Hadith

    Narrated `Abdullah bin Amir that his father had told him that he had seen the Prophet (p.b.u.h) praying Nawafil at night on the back of his Mount on a journey, facing whatever direction it took.

    Hadith #1105

    Sahih al-Bukhari 1105

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    Chapter

    Chapter: Whoever offered Nawafil not after the compulsory Salat but before it

    Hadith

    Ibn `Umar said, "Allah's Messenger (ﷺ) used to pray the Nawafil on the back of his Mount (carriage) by signs facing any direction." Ibn `Umar used to do the same.

    Hadith #1106

    Sahih al-Bukhari 1106

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    Chapter

    Chapter: To offer Maghrib and "Isha" prayers together on a journey

    Hadith

    The Prophet (ﷺ) used to offer the Maghrib and `Isha' prayers together whenever he was in a hurry on a journey.

    Hadith #1107

    Sahih al-Bukhari 1107

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    Chapter

    Chapter: To offer Maghrib and "Isha" prayers together on a journey

    Hadith

    Allah's Messenger (ﷺ) used to offer the Zuhr and `Asr prayers together on journeys, and also used to offer the Maghrib and `Isha' prayers together. Narrated Anas bin Malik: The Prophet (ﷺ) used to offer the Maghrib and the `Isha' prayers together on journeys.

    Hadith #1108

    Sahih al-Bukhari 1108

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    Chapter

    Chapter: To offer Maghrib and "Isha" prayers together on a journey

    Hadith

    Allah's Messenger (ﷺ) used to offer these two prayers together on journeys i.e. the Maghrib and the `Isha'.

    Hadith #1109

    Sahih al-Bukhari 1109

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    Chapter

    Chapter: Should the Adhan and Iqama be pronounced when the Maghrib and Isha prayers are offered together

    Hadith

    Salim told me, "`Abdullah bin `Umar said, 'I saw Allah's Messenger (ﷺ) delaying the Maghrib prayer till he offered it along with the `Isha prayer whenever he was in a hurry during the journey.' " Salim said, "Abdullah bin `Umar used to do the same whenever he was in a hurry during the journey. After making the call for Iqama, for the Maghrib prayer he used to offer three rak`at and then perform Taslim. After waiting for a short while, he would pronounce the Iqama for the `Isha' prayer and offer two rak`at and perform Taslim. He never prayed any Nawafil in between the two prayers or after the `Isha' prayers till he got up in the middle of the night (for Tahajjud prayer)."

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    Hadith #1110

    Sahih al-Bukhari 1110

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    Chapter

    Chapter: Should the Adhan and Iqama be pronounced when the Maghrib and Isha prayers are offered together

    Hadith

    Whenever the Prophet (ﷺ) started a journey before noon, he used to delay the Zuhr prayer till the time of `Asr and then offer them together; and if the sun declined (at noon) he used to offer the Zuhr prayer and then ride (for the journey).

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