Browsing hadiths 1001-1010 of 4341
Sunan Ibn Majah is a collection of hadith compiled by Imam Muhammad ibn Yazid Ibn Majah. It is one of the six canonical hadith collections.
Sunan Ibn Majah 1001
Chapter: The women’s rows
“The Messenger of Allah (ﷺ) said: ‘The best rows for men are the front rows and the worst rows are the back rows, and the best rows for women are the back rows and the worst are the front rows.’”
Sunan Ibn Majah 1002
Chapter: Prayer between two pillars in a row
“We were forbidden to form a row between two pillars at the time of the Messenger of Allah (ﷺ), and we would be repelled from them forcefully.”
Sunan Ibn Majah 1003
Chapter: A man’s prayer behind the row on his own
“We set out until we came to the Prophet (ﷺ). We gave him our oath of allegiance and performed prayer behind him. Then we offered another prayer behind him. He finished the prayer and saw a man on his own, praying behind the row.” He said: “The Prophet of Allah (ﷺ) stood beside him and when he finished he said: ‘Repeat your prayer; there is no prayer for the one who is behind the row.’”
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Chapter: A man’s prayer behind the row on his own
“Ziyad bin Abu-Ja’d took me by the hand and made me stand near an old man at Raqqah, whose name was Wabisah bin Ma’bad. He said: ‘A man performed prayer behind the row on his own, and the Prophet (ﷺ) commanded him to repeat the prayer.’”
Sunan Ibn Majah 1005
Chapter: The virtue of the right side of the row
“The Messenger of Allah (ﷺ) said: ‘Allah and His angels send blessings upon the right side of the rows.’”
Sunan Ibn Majah 1006
Chapter: The virtue of the right side of the row
“When we performed prayer behind the Messenger of Allah (ﷺ) (One of the narrators) Mis’ar said: ‘One of the things we liked, or one of the things I liked’ ‘was to stand to his right.’”
Sunan Ibn Majah 1007
Chapter: The virtue of the right side of the row
“It was said to the Prophet (ﷺ): ‘The left side of the mosque has been abandoned. The Prophet (ﷺ) said: “Whoever frequents the left side of the mosque, two Kifl* of reward will be recorded for him.”
Sunan Ibn Majah 1008
Chapter: The Prayer direction
“When the Messenger of Allah (ﷺ) finished Tawaf around the House (the Ka’bah), he came to Maqam of Ibrahim (the Station of Ibrahim). ‘Umar said: ‘O Messenger of Allah, this is the Station of our father Ibrahim about which Allah said: “And take you (people) the Maqam of Ibrahim as a place of prayer.’” [2:125]
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Chapter: The Prayer direction
“I said: ‘O Messenger of Allah (ﷺ), why do you not take the Maqam of Ibrahim as a place of prayer?’ Then the following was revealed: ‘And take you (people) the Maqam of Ibrahim as a place of prayer.’” [2:125]
Sunan Ibn Majah 1010
Chapter: The Prayer direction
“We prayed with the Messenger of Allah (ﷺ) facing towards Baitul-Maqdis (Jerusalem) for eighteen months, then the Qiblah was changed to the Ka’bah two months after the Prophet (ﷺ) entered Al-Madinah. When the Messenger of Allah (ﷺ) prayed towards Baitul-Maqdis, he would often lift his face towards the heavens, and Allah knew what was in the heart of His Prophet and how he longed to face the Ka’bah (during prayer). Jibril appeared (in the sky), and the Messenger of Allah (ﷺ) started watching him as he was descending between the heavens and the earth, waiting to see what he would bring. Then Allah revealed the words: ‘Verily, We have seen the turning of your face towards the heaven. Surely, We shall turn you to a Qiblah that shall please you, so turn your face in the direction of Al-Masjid Al-Haram (at Makkah). And wherever you people are, turn your faces (during prayer) in that direction.’ [2:144] Then someone came to us and said: ‘The Qiblah has been changed to the Ka’bah.’ We had performed two Rak’ah facing towards Jerusalem. And we were bowing. So we turned around, and we continued our prayer. The Messenger of Allah (ﷺ) said: ‘O Jibril! What about our prayer facing towards Baitul- Maqdis?’ Then Allah revealed the words: “And Allah would never make your faith to be lost.” [2:143]
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