Browsing hadiths 101-110 of 3033
Sahih Muslim is a collection of hadith compiled by Imam Muslim ibn al-Hajjaj. It is considered one of the most authentic collections of hadith.
Sahih Muslim 101
Chapter: The Saying of the prophet (saws): "Whoever deceives us is not one of us."
He who took up arms against us is not of us and he who acted dishonestly towards us is not of us.
Sahih Muslim 102
Chapter: The Saying of the prophet (saws): "Whoever deceives us is not one of us."
What is this? He replied: Messenger of Allah, these have been drenched by rainfall. He (the Holy Prophet) remarked: Why did you not place this (the drenched part of the heap) over other eatables so that the people could see it? He who deceives is not of me (is not my follower).
Sahih Muslim 103 a
Chapter: The prohibition of striking one's checks, tearing one's garment and calling with the calls of Jahilliyyah
He is not one of us (one among the Ummah of Islam) who beat the cheeks or tore the front opening of the shirt or uttered the slogans of (the days of) Jahiliya (ignorance). Ibn Numair and Abu Bakr said (instead of the word" au" (or) it is" wa" [and] the words are) and tore and uttered (the slogans) of Jahiliya without" alif".
Read moreSahih Muslim 104 a
Chapter: The prohibition of striking one's checks, tearing one's garment and calling with the calls of Jahilliyyah
I have no concern with one with whom the Messenger of Allah (ﷺ) has no concern, Verily the Messenger of Allah (ﷺ) has no concern with that woman who wails loudly, shaves her hair and tears (her garment in grief).
Sahih Muslim 105 a
Chapter: Clarifying the emphatic prohibition of An-Namimah (Malicious Gossip)
I heard Allah's Messenger (ﷺ) saying: The tale-bearer shall not enter Paradise.
Sahih Muslim 106 a
Chapter: Clarifying the emphatic prohibition of letting one's garment hang below the ankles (isbal), reminding others of one's gift and selling goods by means of a false oath; Mention of the three to whom Allah, Most High, will not speak on the day of resurrection, nor look at them, nor sanctify them, and theirs will be a painful torment
Three are the (persons) with whom Allah would neither speak on the Day of Resurrection, nor would look at them nor would absolve the and there is a painful chastisement for them. The Messenger of Allah (ﷺ) repeated it three times. Abu Dharr remarked: They failed and they lost; who are these persons, Messenger of Allah? Upon this he (the Holy) Prophet) observed: They are: the dragger of lower garment, the recounter of obligation the seller of goods by false oath.
Read moreSahih Muslim 107
Chapter: Clarifying the emphatic prohibition of letting one's garment hang below the ankles (isbal), reminding others of one's gift and selling goods by means of a false oath; Mention of the three to whom Allah, Most High, will not speak on the day of resurrection, nor look at them, nor sanctify them, and theirs will be a painful torment
Three (are the persons) with whom Allah would neither speak, nor would He absolve them on the Day of Resurrection. Abu Mu'awiya added: He would not look at them and there is grievous torment for them: the aged adulterer, the liar king and the proud destitute.
Sahih Muslim 108 a
Chapter: Clarifying the emphatic prohibition of letting one's garment hang below the ankles (isbal), reminding others of one's gift and selling goods by means of a false oath; Mention of the three to whom Allah, Most High, will not speak on the day of resurrection, nor look at them, nor sanctify them, and theirs will be a painful torment
Three are the persons with whom Allah would neither speak on the Day of Resurrection, nor would He look towards them, nor would purify them (from sins), and there would be a tormenting chastisement for them: a person who in the waterless desert has more water (than his need) and he refuses to give it to the traveller and a person who sold a commodity to another person in the afternoon and took an oath of Allah that he had bought it at such and such price and he (the buyer) accepted it to be true though it was not a fact, and a person who pledged allegiance to the Imam but for the sake of the world (material gains). And if the Imam bestowed on him (something) out of that (worldly riches) he stood by his allegiance and if he did not give him, he did not fulfil the allegiance.
Read moreSahih Muslim 109 a
Chapter: Clarifying the emphatic prohibition against killing oneself; The one who kills himself with something will be punished with it in the fire; And that no one will enter Paradise but a muslim
He who killed himself with steel (weapon) would be the eternal denizen of the Fire of Hell and he would have that weapon in his hand and would be thrusting that in his stomach for ever and ever, he who drank poison and killed himself would sip that in the Fire of Hell where he is doomed for ever and ever; and he who killed himself by falling from (the top of) a mountain would constantly fall in the Fire of Hell and would live there for ever and ever.
Read moreSahih Muslim 110 a
Chapter: Clarifying the emphatic prohibition against killing oneself; The one who kills himself with something will be punished with it in the fire; And that no one will enter Paradise but a muslim
He who took an oath of a religion other than Islam, in the state of being a liar, would became so, as he professed. He who killed himself with a thing would be tormented on the Day of Resurrection with that very thing. One is not obliged to offer votive offering of a thing which is not in his possession.
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