Browsing hadiths 1661-1670 of 3033
Sahih Muslim is a collection of hadith compiled by Imam Muslim ibn al-Hajjaj. It is considered one of the most authentic collections of hadith.
Sahih Muslim 1661 a
Chapter: Feeding a slave what one eats and clothing him as one clothes oneself, and not burdening him with more than he bear
We went to Abu Dharr (Ghifari) in Rabadha and he had a mantle over him, and his slave had one like it. We said: Abu Dharr, had you joined them together, it would have been a complete garment. Thereupon he said: There was an altercation between me and one of the persons among my brothers. His mother was a non-Arab. I reproached him for his mother. He complained against me to Allah's Apostle (ﷺ). As I met Allah's Apostle (ﷺ) he said: Abu Dharr, you are a person who still has (in him the remnants) of the days (of Ignorance). Thereupon I said: Allah's Messenger, he who abuses (other) persons, they abuse (in return) his father and mother. He (the Holy Prophet) said: Abu Dharr, you are a person who still has (the remnants) of Ignorance in him They (your servants and slaves) are your brothers. Allah has put them in your care, so feed them with what you eat, clothe them with what you wear. and do not burden them beyond their capacities; but if you burden them (with an unbearable burden), then help them (by sharing their extra burden).
Read moreSahih Muslim 1662
Chapter: Feeding a slave what one eats and clothing him as one clothes oneself, and not burdening him with more than he bear
It is essential to feed the slave, clothe him (properly) and not burden him with work which is beyond his power.
Sahih Muslim 1663
Chapter: Feeding a slave what one eats and clothing him as one clothes oneself, and not burdening him with more than he bear
When the slave of anyone amongst you prepares food for him and he serves him after having sat close to (and undergoing the hardship of) heat and smoke, he should make him (the slave) sit along with him and make him eat (along with him), and if the food seems to run short, then he should spare some portion for him (from his own share) - (another narrator) Dawud said:" i. e. a morsel or two". 4097
Read moreSahih Muslim 1664 a
Chapter: The reward of a slave who is sincere towards his master and worships Allah properly
When a slave looks to the welfare of his master and worships Allah well, he has two rewards for him.
Sahih Muslim 1665 a
Chapter: The reward of a slave who is sincere towards his master and worships Allah properly
For a faithful slave there are two rewards. By him in Whose hand is the life of Abu Huraira, but for Jihad in the cause of Allah, and Pilgrimage and kindness to my mother, I would have preferred to die as a slave. He (one of the narrators in the chain of transmitters) said: This news reached us that Abu Huraira did not perform Pilgrimage until his mother died for (keeping himself constantly) in her service.
Read moreSahih Muslim 1666 a
Chapter: The reward of a slave who is sincere towards his master and worships Allah properly
When a slave fulfils obligation of Allah and obligation of his master, he has two rewards for him. I narrated this to Ka'b, and Ka'b said: (Such a slave) has no accountability, nor has a poor believer.
Sahih Muslim 1667
Chapter: The reward of a slave who is sincere towards his master and worships Allah properly
It is good for a slave that he worships Allah well, and serves his master (well). It is good for him.
Sahih Muslim 1668 a
Chapter: One who frees his share in a slave
'Imran b. Husain reported that a person who had no other property emancipated six slaves of his at the time of his death. Allah's Messenger (ﷺ) called for them and divided them into three sections, cast lots amongst them, and set two free and kept four in slavery; and he (the Holy Prophet) spoke severely of him.
Read moreSahih Muslim 1669 a
Chapter: Qasamah (Oaths)
The eldest one (eldest in regard to age should speak). So he kept quiet, and his companions (Muhayyisa and Huwayyisa) began to speak, and he ('Abd al Rahman) spoke along with them and they narrated to Allah's Messenger (ﷺ) the murder of 'Abdullah b. Sahl. Thereupon he said to them: Are you prepared to take fifty oaths so that you may be entitled (to blood-wit) of your companion (or your man who has murdered)? They said: How can we take an oath on a matter which we have not witnessed? He (the Holy Prophet) said: Then the Jews will exonerate themselves by fifty oaths. They said: How can we accept the oaths of people who are unbelievers? When Allah's Messenger (ﷺ) saw that, he himself paid his blood-wit.
Read moreSahih Muslim 1670 a
Chapter: Qasamah (Oaths)
Sulaiman b. Yasar, the freed slave of Maimuna, the wife of Allah's Apostle (ﷺ), narrated from one of the Ansari Companions of Allah's Messenger (ﷺ) that Allah's Messenger (ﷺ) retained (the practice) of Qasama as it was in the pre-Islamic days.