Browsing hadiths 1851-1860 of 3033
Sahih Muslim is a collection of hadith compiled by Imam Muslim ibn al-Hajjaj. It is considered one of the most authentic collections of hadith.
Sahih Muslim 1851 a
Chapter: The obligation of staying with the Jama'ah (main body) of the muslims when Fitn (tribulations) appear, and in all circumstances. The prohibition of refusing to obey and on splitting away from the Jama'ah
Place a pillow for Abu 'Abd al-Rahman (family name of 'Abdullah b. 'Umar). But the latter said: I have not come to sit with you. I have come to you to tell you a tradition I heard from the Messenger of Allah (ﷺ). I heard him say: One who withdraws his band from obedience (to the Amir) will find no argument (in his defence) when he stands before Allah on the Day of Judgment, and one who dies without having bound himself by an oath of allegiance (to an Amir) will die the death of one belonging to the days of Jahillyya.
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Chapter: The ruling on one who seeks to divide the muslims when they are united
I have heard the Messenger of Allah (ﷺ) say: Different evils will make their appearance in the near future. Anyone who tries to disrupt the affairs of this Umma while they are united you should strike him with the sword whoever he be. (If remonstrance does not prevail with him and he does not desist from his disruptive activities, he is to be killed.)
Read moreSahih Muslim 1853
Chapter: When allegiance has been sworn to two caliphs
When oath of allegiance has been taken for two caliphs, kill the one for whom the oath was taken later.
Sahih Muslim 1854 a
Chapter: The obligation to denounce rulers for that in which they go against Shari'ah, but they should not be fought so long as they pray regularly, etc
In the near future there will be Amirs and you will like their good deeds and dislike their bad deeds. One who sees through their bad deeds (and tries to prevent their repetition by his band or through his speech), is absolved from blame, but one who hates their bad deeds (in the heart of his heart, being unable to prevent their recurrence by his hand or his tongue), is (also) fafe ( so far as God's wrath is concerned). But one who approves of their bad deeds and imitates them is spiritually ruined. People asked (the Holy Prophet): Shouldn't we fight against them? He replied: No, as long as they say their prayers.
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Chapter: The best and worst of rulers
The best of your rulers are those whom you love and who love you, who invoke God's blessings upon you and you invoke His blessings upon them. And the worst of your rulers are those whom you hate and who hate you and whom you curse and who curse you. It was asked (by those present): Shouldn't we overthrow them with the help of the sword? He said: No, as long as they establish prayer among you. If you then find anything detestable in them. You should hate their administration, but do not withdraw yourselves from their obedience.
Read moreSahih Muslim 1856 a
Chapter: It is recommended for the army to swear allegiance to the ruler when intending to fight, and an account of Bay'at Ar-Ridwan beneath the tree
We were one thousand and four hundred on the Day of Hudaibiya. We swore fealty to hiin (the Holy Prophet) and 'Umar was holding the latter's hand (when he was sitting) under the tree (called) Samura (to administer the oath to the Companions). The narrator added: We took oath to the effect that we would not flee (from the battlefield if there was an encounter with the Meccans), but we did not take oath to fight to death.
Read moreSahih Muslim 1857 a
Chapter: It is recommended for the army to swear allegiance to the ruler when intending to fight, and an account of Bay'at Ar-Ridwan beneath the tree
The Companions of the Tree (i e. those who swore fealty under the tree) were one thousand and three hundred, and the people of Aslam tribe were one-eighth of the Muhajirs.
Sahih Muslim 1858 a
Chapter: It is recommended for the army to swear allegiance to the ruler when intending to fight, and an account of Bay'at Ar-Ridwan beneath the tree
I remember being present on the Day of the Tree, and the Prophet (ﷺ) was taking the oath of the people and I was holding a twig of the tree over his head. We were fourteen hundred (in number). We did not take oath to the death, but to the effect that we would not run away from the battlefield.
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Sahih Muslim 1860 a
Chapter: It is recommended for the army to swear allegiance to the ruler when intending to fight, and an account of Bay'at Ar-Ridwan beneath the tree
1 asked Salama as to what effect he had sworn fealty to the Messenger of Allah (ﷺ) on the Day of Hudaibiya. He said: To the effect that we will die fighting.