Hadith API
BukhariMuslimAbu DawudIbn MajahTirmidhi
SearchAPIAbout
GitHub
Hadith API

Access authentic hadiths from major collections through our simple API or browse them directly.

Collections

  • Sahih Bukhari
  • Sahih Muslim
  • Sunan Abu Dawud
  • Sunan Ibn Majah
  • Jami at-Tirmidhi

Resources

  • API Documentation
  • Search
  • About
  • GitHub

Legal

  • Terms of Service
  • Privacy Policy
  • License

© 2026 Hadith API. All rights reserved.

    Back to collections

    Sahih Muslim

    Browsing hadiths 2261-2270 of 3033

    Search

    About this Collection

    Sahih Muslim is a collection of hadith compiled by Imam Muslim ibn al-Hajjaj. It is considered one of the most authentic collections of hadith.

    Hadith #2261

    Sahih Muslim 2261 a

    View Details

    Chapter

    null

    Hadith

    I used to see dreams (and was so much perturbed) that I began to quiver and have temperature, but did not cover myself with a mantle. I met Abu Qatada and made a mention of that to him. He said: I heard Allah's Messenger (ﷺ) as saying: A good vision comes from Allah and a (bad) dream (hulm) from devil. So when one of you sees a bad dream (hulm) which he does not like, he should spit on his left side thrice and seek refuge with Allah from its evil; then it will not harm him.

    Read more
    Hadith #2262

    Sahih Muslim 2262

    View Details

    Chapter

    null

    Hadith

    If anyone sees a dream which he does not like, he should spit on his left side three times, and seek refuge with Allah from the Satan three times, and let him turn over from the side on which he was sleeping.

    Hadith #2263

    Sahih Muslim 2263 a

    View Details

    Chapter

    null

    Hadith

    When the time draws near (when the Resurrection is near) a believer's dream can hardly be false. And the truest vision will be of one who is himself the most truthful in speech, for the vision of a Muslim is the forty-fifth part of Prophecy, and dreams are of three types: one good dream which is a sort of good tidings from Allah; the evil dream which causes pain is from the satan; and the third one is a suggestion of one's own mind; so if any one of you sees a dream which he does not like he should stand up and offer prayer and he should not relate it to people, and he said: I would love to see fetters (in the dream), but I dislike wearing of necklace, for the fetters is (an indication of) one's steadfastness in religion. The narrator said: I do not know whether this is a part of the hadith or the words of Ibn Sirin.

    Read more
    Hadith #2264

    Sahih Muslim 2264 a

    View Details

    Chapter

    null

    Hadith

    The vision of a believer is the forty-sixth part of Prophecy.

    Hadith #2265

    Sahih Muslim 2265 a

    View Details

    Chapter

    null

    Hadith

    The pious dreams are the seventieth part of Prophecy.

    Hadith #2266

    Sahih Muslim 2266 a

    View Details

    Chapter

    Chapter: The Words Of The Prophet (SAW): "Whoever Sees Me In A Dream Has Indeed Seen Me."

    Hadith

    He who saw me in a dream in fact saw me, for the satan does not appear in my form.

    Hadith #2267

    Sahih Muslim 2267 a

    View Details

    Chapter

    Chapter: The Words Of The Prophet (SAW): "Whoever Sees Me In A Dream Has Indeed Seen Me."

    Hadith

    He who saw me in dream in fact saw the truth (what is true).

    Hadith #2268

    Sahih Muslim 2268 a

    View Details

    Chapter

    Chapter: The Words Of The Prophet (SAW): "Whoever Sees Me In A Dream Has Indeed Seen Me."

    Hadith

    He who saw me in sleep in fact saw me, for it is not possible for the satan to appear in my form; and he also said: When any one of you sees a hulm he should not inform anyone, for it is a sort of vain sport of devil in the state of sleep.

    Hadith #2269

    Sahih Muslim 2269 a

    View Details

    Chapter

    Chapter: Interpretation Of Dreams

    Hadith

    Allah's Messenger, I saw while I was sleeping during the night (this vision) that there was a canopy from which butter and honey were trickling and I also saw people collecting them in the palms of their hands, some more, some less, and I also saw a rope connecting the earth with the sky and I saw you catching hold of it and rising towards the heaven; then another person after you catching hold of it and rising towards (Heaven); then another person catching hold of it, but it was broken while it was rejoined for him and he also climbed up. Abu Bakr said: Allah's Messenger, may my father be sacrificed for you, by Allah, allow me to interpret it. Allah's Messenger (ﷺ) said: Well, give its interpretation. Thereupon Abu Bakr said: The canopy signifies the canopy of Islam and that what trickles out of it in the form of butter and honey is the Holy Qur'an and its sweetness and softness and what the people get hold of it in their palms implies major portion of the Qur'an or the small portion; and so far as the rope joining the sky with the earth is concerned, it is the Truth by which you stood (in the worldly life) and by which Allah would raise you (to Heaven). Then the person after you would take hold of it and he would also climb up with the help of it. Then another person would take hold of it and climb up with the help of it. Then another person would take hold of it and it would be broken; then it would be rejoined for him and he would climb up with the help of it. Allah's Messenger, may my father be taken as a ransom for you, tell me whether I have interpreted it correctly or I have made an error. Allah's Messenger (ﷺ) said: You have interpreted a part of it correctly and you have erred in interpreting a part of it. Thereupon he said: Allah's Messenger, by Allah, tell me that part where I have committed an error. Thereupon he said: Don't take an oath.

    Read more
    Hadith #2270

    Sahih Muslim 2270

    View Details

    Chapter

    Chapter: The Dreams Of The Prophet (SAW)

    Hadith

    I saw during the night that which a person sees during the sleep as if we are in the house of `Uqba b. Rafi` that there was brought to us the fresh dates of Ibn Tab. I interpreted it as the sublimity for us in the world and good ending in the Hereafter and that our religion is good.

    • Previous
    • 225
    • 226
    • 227
    • 228
    • 229
    • Next