Browsing hadiths 2551-2560 of 3033
Sahih Muslim is a collection of hadith compiled by Imam Muslim ibn al-Hajjaj. It is considered one of the most authentic collections of hadith.
Sahih Muslim 2551 a
Chapter: The Disgrace Of One Whose Parents, One Or Both Of Them, Reach Old Age During His Lifetime, And He Does Not Enter Paradise
Let him be humbled into dust; let him be humbled into dust. It was said: Allah's Messenger, who is he? He said: He who sees either of his parents during their old age or he sees both of them, but he does not enter Paradise.
Sahih Muslim 2552 a
Chapter: The Virtue Of Maintaining Ties With The Friends Of One's Father And Mother, Etc.
We said to him ('Abdullah b. 'Umar): May Allah do good to you, these are desert Arabs and they are satisfied even with meagre (things). Thereupon Abdullah said: His father was loved dearly by 'Umar b. Khattib and I heard Allah's Messenger (ﷺ) as saying: The finest act of goodness on the part of a son is to treat kindly the loved ones of his father.
Read moreSahih Muslim 2553 a
Chapter: Meaning Of Righteousness And Sin
I asked Allah's Messenger (ﷺ) about virtue and vice. He said: Virtue is a kind disposition and vice is what rankles in your heart and that you disapprove that people should come to know of it.
Sahih Muslim 2554
Chapter: Upholding Ties Of Kinship, And The Prohibition Of Severing Them
Verily Allah created the universe and when He had finished that, ties of relationship came forward and said This is the place for him who seeks refuge from severing (of blood-relationship). He said: Yes. Are you not satisfied that I should keep relationship with one who joins your ties of relationship and sever it with one who severs your (ties of relationship)? They (the ties of blood) said: Certainly so. Thereupon He said: Well, that is how things are for you. Allah's Messenger (ﷺ) then said: Recite if you like:" But if you turn away you are sure to make mischief in the land and cut off the ties of kinship. Those it is whom Allah has cursed, so He has made them deaf and blinded their eyes. Do they not reflect on the Qur'an? Or, are there locks on their hearts?".
Read moreSahih Muslim 2555
Chapter: Upholding Ties Of Kinship, And The Prohibition Of Severing Them
The tie of kinship is suspended to the Throne and says: He who unites me Allah would unite him and he who severed me Allah would sever him.
Sahih Muslim 2556 a
Chapter: Upholding Ties Of Kinship, And The Prohibition Of Severing Them
The severer would not enter Paradise. Ibn Umar said that Sufyan (explained it as): One who severs the tie of kinship would not enter Paradise.
Sahih Muslim 2557 a
Chapter: Upholding Ties Of Kinship, And The Prohibition Of Severing Them
I heard Allah's Messenger (ﷺ) as saying: He who is desirous that his means of sustenance should be expanded for him or his age may be lengthened, should join the tie of relationship.
Sahih Muslim 2558 a
Chapter: Upholding Ties Of Kinship, And The Prohibition Of Severing Them
Allah's Messenger, I have relatives with whom I try, to have close relationship, but they sever (this relation). I treat them well, but they treat me ill. I am sweet to them but they are harsh towards me. Upon this he (the Holy Prophet) said: If it is so as you say, then you in fact throw hot ashes (upon their faces) and there would always remain with you on behalf of Allah (an Angel to support you) who would keep you dominant over them so long as you adhere to this (path of righteousness).
Read moreSahih Muslim 2559 a
Chapter: The Prohibition Of Mutual Jealousy And Hatred, And Turning Away From One Another
Anas b. Malik reported Allah's Messenger (ﷺ) as saying like this. This hadith has been narrated through another chain of transmitters.
Sahih Muslim 2560 a
Chapter: The Prohibition Of Forsaking Someone For More Than Three Days For No Legitimate Reason
It is not permissible for a Muslim to have estranged relations with his brother beyond three nights, the one turning one way and the other turning the other way when they meet; the better of the two is one who is the first to give a greeting.