Browsing hadiths 41-50 of 3033
Sahih Muslim is a collection of hadith compiled by Imam Muslim ibn al-Hajjaj. It is considered one of the most authentic collections of hadith.
Sahih Muslim 41
Chapter: Clarifying the superiority of Islam, and what part of it is best
A Muslim is he from whose hand and tongue the Muslims are safe.
Sahih Muslim 42 a
Chapter: Clarifying the superiority of Islam, and what part of it is best
I asked the Messenger of Allah which (attribute) of Islam is more excellent. Upon this he remarked: One in which the Muslims are safe, protected from the tongue and hand of (other Muslims).
Sahih Muslim 43 a
Chapter: Clarification of those characteristics which, if a person attains them, he will find the sweetness of faith
There are three qualities for which anyone who is characterised by them will relish the sweetness of faith: he to whom Allah and His Messenger are dearer than all else; he who loves a man for Allah's sake alone; and he who has as great an abhorrence of returning to unbelief after Allah has rescued him from it as he has of being cast into Hell.
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Chapter: The obligation to love the messenger of Allah (saws) more than one's family, son, father, and all other people; And mentions of an absolute absence of faith regarding one who does not love him with such love
No bondsman believes, and, in the hadith narrated by Abdul Warith, no person believes, till I am dearer to him than the members of his household, his wealth and the whole of mankind.
Sahih Muslim 45 a
Chapter: The evidence that one of the attributes of faith is to love for one's brother muslim that one loves for oneself of goodness
"None amongst you believes (truly) until he loves for his brother" - or he said "for his neighbour" - "that which he loves for himself."
Sahih Muslim 46
Chapter: Clarifying the prohibition of annoying one's neighbor
He will not enter Paradise whose neighbour is not secure from his wrongful conduct.
Sahih Muslim 47 a
Chapter: Encouragement to honor one's neighbor and guest, and the obligation to remain silent unless one has something good to say, and the fact that all of that is part of faith
He who believes in Allah and the Last Day should either utter good words or better keep silence; and he who believes in Allah and the Last Day should treat his neighbour with kindness and he who believes in Allah and the Last Day should show hospitality to his guest.
Sahih Muslim 48
Chapter: Encouragement to honor one's neighbor and guest, and the obligation to remain silent unless one has something good to say, and the fact that all of that is part of faith
He who believes in Allah and the Last Day should do good to his neighbour and he who believes in Allah and the Last Day should show hospitality to the guest and he who believes in Allah and the Last Day should either speak good or better remain silent.
Sahih Muslim 49 a
Chapter: Clarifying that forbidding evil is part of faith, faith increases and decreases; Enjoying what is good and forbidding what is evil are obligatory
It was Marwan who initiated (the practice) of delivering khutbah (address) before the prayer on the 'Id day. A man stood up and said: Prayer should precede khutbah. He (Marwan) remarked, This (practice) has been done away with. Upon this Abu Sa'id remarked: This man has performed (his duty) laid on him. I heard the Messenger of Allah as saying: He who amongst you sees something abominable should modify it with the help of his hand; and if he has not strength enough to do it, then he should do it with his tongue, and if he has not strength enough to do it, (even) then he should (abhor it) from his heart, and that is the least of faith.
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Chapter: Clarifying that forbidding evil is part of faith, faith increases and decreases; Enjoying what is good and forbidding what is evil are obligatory
Never a Prophet had been sent before me by Allah towards his nation who had not among his people (his) disciples and companions who followed his ways and obeyed his command. Then there came after them their successors who said whatever they did not practise, and practised whatever they were not commanded to do. He who strove against them with his hand was a believer: he who strove against them with his tongue was a believer, and he who strove against them with his heart was a believer and beyond that there is no faith even to the extent of a mustard seed. Abu Rafi' said: I narrated this hadith to 'Abdullah b. 'Umar; he contradicted me. There happened to come 'Abdullah b. Mas'ud who stayed at Qanat, and 'Abdullah b 'Umar wanted me to accompany him for visiting him (as 'Abdullah b. Mas'ud was ailing), so I went along with him and as we sat (before him) I asked Ibn Mas'ud about this hadith. He narrated it in the same way as I narrated it to Ibn 'Umar.
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