Browsing hadiths 841-850 of 7563
Sahih al-Bukhari is a collection of hadith compiled by Imam Muhammad al-Bukhari. It is considered the most authentic collection of hadith.
Sahih al-Bukhari 841
Chapter: The Dhikr (remembering Allah by Glorifying, Praising and Magnifying Him) after As-Salat (the prayer)
(the freed slave of Ibn `Abbas) Ibn `Abbas told me, "In the lifetime of the Prophet (ﷺ) it was the custom to celebrate Allah's praises aloud after the compulsory congregational prayers." Ibn `Abbas further said, "When I heard the Dhikr, I would learn that the compulsory congregational prayer had ended."
Read moreSahih al-Bukhari 842
Chapter: The Dhikr (remembering Allah by Glorifying, Praising and Magnifying Him) after As-Salat (the prayer)
I used to recognize the completion of the prayer of the Prophet (ﷺ) by hearing Takbir.
Sahih al-Bukhari 843
Chapter: The Dhikr (remembering Allah by Glorifying, Praising and Magnifying Him) after As-Salat (the prayer)
Some poor people came to the Prophet (ﷺ) and said, "The wealthy people will get higher grades and will have permanent enjoyment and they pray like us and fast as we do. They have more money by which they perform the Hajj, and `Umra; fight and struggle in Allah's Cause and give in charity." The Prophet said, "Shall I not tell you a thing upon which if you acted you would catch up with those who have surpassed you? Nobody would overtake you and you would be better than the people amongst whom you live except those who would do the same. Say "Subhana l-lah", "Al hamdu li l-lah" and "Allahu Akbar" thirty three times each after every (compulsory) prayer." We differed and some of us said that we should say, "Subhan-al-lah" thirty three times and "Al hamdu li l-lah" thirty three times and "Allahu Akbar" thirty four times. I went to the Prophet (ﷺ) who said, "Say, "Subhan-al-lah" and "Al hamdu li l-lah" and "Allahu Akbar" all together [??], thirty three times."
Read moreSahih al-Bukhari 844
Chapter: The Dhikr (remembering Allah by Glorifying, Praising and Magnifying Him) after As-Salat (the prayer)
(the clerk of Al-Mughira bin Shu`ba) Once Al-Mughira dictated to me in a letter addressed to Muawiya that the Prophet (ﷺ) used to say after every compulsory prayer, "La ilaha illa l-lahu wahdahu la sharika lahu, lahu l-mulku wa lahu l-hamdu, wa huwa `ala kulli shay'in qadir. Allahumma la mani`a lima a`taita, wa la mu`tiya lima mana`ta, wa la yanfa`u dhal-jaddi minka l-jadd. [There is no Deity but Allah, Alone, no Partner to Him. His is the Kingdom and all praise, and Omnipotent is he. O Allah! Nobody can hold back what you gave, nobody can give what You held back, and no struggler's effort can benefit against You]." And Al-Hasan said, "Al-jadd' means prosperity [??]."
Read moreSahih al-Bukhari 845
Chapter: The Imam should face the followers after finishing the prayer with Taslim.
The Prophet (ﷺ) used to face us on completion of the prayer.
Sahih al-Bukhari 846
Chapter: The Imam should face the followers after finishing the prayer with Taslim.
The Prophet (ﷺ) led us in the Fajr prayer at Hudaibiya after a rainy night. On completion of the prayer, he faced the people and said, "Do you know what your Lord has said (revealed)?" The people replied, "Allah and His Apostle know better." He said, "Allah has said, 'In this morning some of my slaves remained as true believers and some became non-believers; whoever said that the rain was due to the Blessings and the Mercy of Allah had belief in Me and he disbelieves in the stars, and whoever said that it rained because of a particular star had no belief in Me but believes in that star.' "
Read moreSahih al-Bukhari 847
Chapter: The Imam should face the followers after finishing the prayer with Taslim.
Once the Prophet (ﷺ) delayed the `Isha' prayer until midnight and then came to us. Having prayed he faced us and said, "The people had prayed and slept but you were in the prayer as long as you were waiting for it."
Sahih al-Bukhari 848
Chapter: The staying of the Imam at his Musalla (praying place) after (finishing the prayer with) Taslim
Ibn Umar used to offer prayers (Nawafil) at the place where he had offered the compulsory prayer. Al-Qasim (bin Muhammad bin Abi Bakr) did the same. The narration coming from Abu Hurairah (from the Prophet (ﷺ)) forbidding the Imam from offering prayers (optional prayer) at the same place where he was offered the compulsory prayer is incorrect.
Read moreSahih al-Bukhari 849, 850
Chapter: The staying of the Imam at his Musalla (praying place) after (finishing the prayer with) Taslim
"The Prophet (ﷺ) after finishing the prayer with Taslim used to stay at his place for a while." Ibn Shihab said, "I think (and Allah knows better), that he used to wait for the departure of the women who had prayed." Ibn Shihab wrote that he had heard it from Hind bint Al-Harith Al-Firasiya from Um Salama, the wife of the Prophet (Hind was from the companions of Um Salama) who said, "When the Prophet (ﷺ) finished the prayer with Taslim, the women would depart and enter their houses before Allah's Apostle departed."
Read moreSahih al-Bukhari 849, 850
Chapter: The staying of the Imam at his Musalla (praying place) after (finishing the prayer with) Taslim
"The Prophet (ﷺ) after finishing the prayer with Taslim used to stay at his place for a while." Ibn Shihab said, "I think (and Allah knows better), that he used to wait for the departure of the women who had prayed." Ibn Shihab wrote that he had heard it from Hind bint Al-Harith Al-Firasiya from Um Salama, the wife of the Prophet (Hind was from the companions of Um Salama) who said, "When the Prophet (ﷺ) finished the prayer with Taslim, the women would depart and enter their houses before Allah's Apostle departed."
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