Browsing hadiths 861-870 of 7563
Sahih al-Bukhari is a collection of hadith compiled by Imam Muhammad al-Bukhari. It is considered the most authentic collection of hadith.
Sahih al-Bukhari 861
Chapter: The ablution for boys (youngsters). When they should perform Ghusl (take a bath) and Tuhur (purification). Their attendance at congregational prayers and their rows in the prayers.
Once I came riding a she-ass and I, then, had just attained the age of puberty. Allah's Messenger (ﷺ) was leading the people in prayer at Mina facing no wall. I passed in front of the row and let loose the sheass for grazing and joined the row and no one objected to my deed.
Sahih al-Bukhari 862
Chapter: The ablution for boys (youngsters). When they should perform Ghusl (take a bath) and Tuhur (purification). Their attendance at congregational prayers and their rows in the prayers.
Once Allah's Messenger (ﷺ) delayed the `Isha' prayer till `Umar informed him that the women and children had slept. Then Allah's Messenger (ﷺ) came out and said: "None from amongst the dwellers of earth have prayed this prayer except you." In those days none but the people of Medina prayed.
Sahih al-Bukhari 863
Chapter: The ablution for boys (youngsters). When they should perform Ghusl (take a bath) and Tuhur (purification). Their attendance at congregational prayers and their rows in the prayers.
A person asked Ibn `Abbas, "Have you ever presented yourself at the (`Id) prayer with Allah's Apostle?" He replied, "Yes." And had it not been for my kinship (position) with the Prophet (ﷺ) it would not have been possible for me to do so (for he was too young). The Prophet (ﷺ) went to the mark near the house of Kathir bin As-Salt and delivered a sermon. He then went towards the women. He advised and reminded them and asked them to give alms. So the woman would bring her hand near her neck and take off her necklace and put it in the garment of Bilal. Then the Prophet (ﷺ) and Bilal came to the house."
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Chapter: Going of women to the mosqu at night and in darkness
Once Allah's Messenger (ﷺ) delayed the `Isha' prayer till `Umar informed him that the women and children had slept. The Prophet (ﷺ) came out and said, "None except you from amongst the dwellers of earth is waiting for this prayer." In those days, there was no prayer except in Medina and they used to pray the `Isha' prayer between the disappearance of the twilight and the first third of the night.
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Chapter: Going of women to the mosqu at night and in darkness
The Prophet (ﷺ) said, "If your women ask permission to go to the mosque at night, allow them."
Sahih al-Bukhari 866
Chapter: The waiting of the people for the religious learned Imam to get up (after the prayer to depart)
(the wife of the Prophet) In the lifetime of Allah's Messenger (ﷺ) the women used to get up when they finished their compulsory prayers with Taslim. The Prophet (ﷺ) and the men would stay on at their places as long as Allah will. When the Prophet (ﷺ) got up, the men would then get up.
Sahih al-Bukhari 867
Chapter: The waiting of the people for the religious learned Imam to get up (after the prayer to depart)
When Allah's Messenger (ﷺ) finished the Fajr prayer, the women would leave covered in their sheets and were not recognized owing to the darkness.
Sahih al-Bukhari 868
Chapter: The waiting of the people for the religious learned Imam to get up (after the prayer to depart)
My father said, "Allah's Messenger (ﷺ) said, "Whenever I stand for prayer, I want to prolong it but on hearing the cries of a child, I would shorten it as I dislike to put its mother in trouble."
Sahih al-Bukhari 869
Chapter: The waiting of the people for the religious learned Imam to get up (after the prayer to depart)
Had Allah's Messenger (ﷺ) known what the women were doing, he would have forbidden them from going to the mosque as the women of Bani Israel had been forbidden. Yahya bin Sa`id (a sub-narrator) asked `Amra (another sub-narrator), "Were the women of Bani Israel forbidden?" She replied "Yes."
Sahih al-Bukhari 870
Chapter: The Salat (prayer) of women behind men
Whenever Allah's Messenger (ﷺ) completed the prayer with Taslim, the women used to get up immediately and Allah's Messenger (ﷺ) would remain at his place for someone before getting up. (The sub-narrator (Az- Zuhri) said, "We think, and Allah knows better, that he did so, so that the women might leave before men could get in touch with them).
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